2014-01-15 L’Osservatore Romano - The Holy expanded on last week’s reflection on Baptism, focusing on its role in the transmission of God’s grace and the faith from generation to generation. He made special mention of the story of Christianity in Japan, where the faith was severely persecuted for centuries and yet by the grace of Baptism alone, the faith was preserved. The following is a translation of the Pope’s catechesis which was give in Italian.
Dear Brothers and Sisters, Good morning!
Last Wednesday we started a brief cycle of catecheses on the Sacraments, beginning with Baptism. And on Baptism I would like pause again today, in order to stress the important fruit of this Sacrament: it makes us members of the Body of Christ and of the People of God. St Thomas Aquinas states that whoever receives Baptism is incorporated in Christ, almost like one of his limbs, and becomes aggregated to the community of the faithful (cf. Summa Theologiae, III, q. 69, art. 5; q. 70, art. 1), that is, the People of God. In the school of the Second Vatican Council, we say today that Baptism allows us to enter the People of God, to become members of a People on a journey, a people on pilgrimage through history.
In effect, as from generation to generation life is transmitted, so too from generation to generation, through rebirth at the baptismal font, grace is transmitted, and by this grace the Christian People journeys through time, like a river irrigating the land and spreading God's blessing throughout the world. From the moment that Jesus said what we heard in the Gospel Reading, the disciples went out to baptize; and from that time until today there is a chain in the transmission of the faith through Baptism. And each one of us is a link in that chain: a step forward, always; like a river that irrigates. This is what the grace of God is like and our faith, which we must transmit to our sons and daughters, transmit to children, so that once adults, they can do the same for their children. This is what Baptism is. Why? Because Baptism allows us to enter this People of God that transmits the faith. This is very important. A People of God that journeys and hands down the faith.
In virtue of Baptism we become missionary disciples, called to bring the Gospel to the world (cf. Apostolic Exhortation Evangelii Gaudium, n. 120). “All the baptized, whatever their position in the Church or their level of instruction in the faith, are agents of evangelization.... The new evangelization calls for personal involvement” (ibid.) by everyone, the whole of the People of God, a new kind of personal involvement on the part of each of the baptized. The People of God is a disciple People – because they receive the faith - and a missionary People – because they transmit the faith. And this is what Baptism works in us: it gives us Grace and hands on the faith to us. All of us in the Church are disciples, and this we are forever, our whole lifelong; and we are all missionaries, each one of us in the place the Lord has assigned to us. Everyone: the littlest one is also a missionary; and the one who seems to be the greatest is a disciple. But one of you might say: “Bishops are not disciples, Bishops know everything; the Pope knows everything, he is not a disciple”. No, the Bishops and the Pope must be disciples, because if they are not disciples, they do no good. They cannot be missionaries, they cannot transmit the faith. We must all be disciples and missionaries.
There exists an indissoluble bond between the mystical and the missionary dimension of the Christian vocation, both rooted in Baptism. “Upon receiving faith and Baptism, we Christians accept the action of the Holy Spirit who leads to confessing Jesus as Son of God and calling God 'Abba', Father,.... All of us who are baptized ... are called to live and transmit communion with the Trinity, for evangelization is a calling to participate in the communion of the Trinity” (Final Document of Aparecida, n. 157).
No one is saved by himself. We are the community of believers, we are the People of God and in this community we share the beauty of the experience of a love that precedes us all, but that at the same time calls us to be “channels” of grace for one another, despite our limitations and our sins. The communitarian dimension is not just a “frame”, an “outline”, but an integral part of Christian life, of witness and of evangelization. The Christian faith is born and lives in the Church, and in Baptism families and parishes celebrate the incorporation of a new member in Christ and in his Body which is the Church (cf. ibid., n.175b).
On the subject of the importance of Baptism for the People of God, the history of the Christian community in Japan is exemplary. It suffered severe persecution at the start of the 17th century. There were many martyrs, members of the clergy were expelled and thousands of faithful killed. No priest was left in Japan, they were all expelled. Then the community retreated into hiding, keeping the faith and prayer in seclusion. And when a child was born, the father or mother baptized him or her, because the faithful can baptize in certain circumstances. When, after roughly two and a half centuries, 250 years later, missionaries returned to Japan, thousands of Christians stepped out into the open and the Church was able to flourish again. They survived by the grace of Baptism! This is profound: the People of God transmits the faith, baptizes her children and goes forward. And they maintained, even in secret, a strong communal spirit, because their Baptism had made of them one single body in Christ: they were isolated and hidden, but they were always members of the People of God, members of the Church. Let us learn a great deal from this story!
Dear Brothers and Sisters, Good morning!
Last Wednesday we started a brief cycle of catecheses on the Sacraments, beginning with Baptism. And on Baptism I would like pause again today, in order to stress the important fruit of this Sacrament: it makes us members of the Body of Christ and of the People of God. St Thomas Aquinas states that whoever receives Baptism is incorporated in Christ, almost like one of his limbs, and becomes aggregated to the community of the faithful (cf. Summa Theologiae, III, q. 69, art. 5; q. 70, art. 1), that is, the People of God. In the school of the Second Vatican Council, we say today that Baptism allows us to enter the People of God, to become members of a People on a journey, a people on pilgrimage through history.
In effect, as from generation to generation life is transmitted, so too from generation to generation, through rebirth at the baptismal font, grace is transmitted, and by this grace the Christian People journeys through time, like a river irrigating the land and spreading God's blessing throughout the world. From the moment that Jesus said what we heard in the Gospel Reading, the disciples went out to baptize; and from that time until today there is a chain in the transmission of the faith through Baptism. And each one of us is a link in that chain: a step forward, always; like a river that irrigates. This is what the grace of God is like and our faith, which we must transmit to our sons and daughters, transmit to children, so that once adults, they can do the same for their children. This is what Baptism is. Why? Because Baptism allows us to enter this People of God that transmits the faith. This is very important. A People of God that journeys and hands down the faith.
In virtue of Baptism we become missionary disciples, called to bring the Gospel to the world (cf. Apostolic Exhortation Evangelii Gaudium, n. 120). “All the baptized, whatever their position in the Church or their level of instruction in the faith, are agents of evangelization.... The new evangelization calls for personal involvement” (ibid.) by everyone, the whole of the People of God, a new kind of personal involvement on the part of each of the baptized. The People of God is a disciple People – because they receive the faith - and a missionary People – because they transmit the faith. And this is what Baptism works in us: it gives us Grace and hands on the faith to us. All of us in the Church are disciples, and this we are forever, our whole lifelong; and we are all missionaries, each one of us in the place the Lord has assigned to us. Everyone: the littlest one is also a missionary; and the one who seems to be the greatest is a disciple. But one of you might say: “Bishops are not disciples, Bishops know everything; the Pope knows everything, he is not a disciple”. No, the Bishops and the Pope must be disciples, because if they are not disciples, they do no good. They cannot be missionaries, they cannot transmit the faith. We must all be disciples and missionaries.
There exists an indissoluble bond between the mystical and the missionary dimension of the Christian vocation, both rooted in Baptism. “Upon receiving faith and Baptism, we Christians accept the action of the Holy Spirit who leads to confessing Jesus as Son of God and calling God 'Abba', Father,.... All of us who are baptized ... are called to live and transmit communion with the Trinity, for evangelization is a calling to participate in the communion of the Trinity” (Final Document of Aparecida, n. 157).
No one is saved by himself. We are the community of believers, we are the People of God and in this community we share the beauty of the experience of a love that precedes us all, but that at the same time calls us to be “channels” of grace for one another, despite our limitations and our sins. The communitarian dimension is not just a “frame”, an “outline”, but an integral part of Christian life, of witness and of evangelization. The Christian faith is born and lives in the Church, and in Baptism families and parishes celebrate the incorporation of a new member in Christ and in his Body which is the Church (cf. ibid., n.175b).
On the subject of the importance of Baptism for the People of God, the history of the Christian community in Japan is exemplary. It suffered severe persecution at the start of the 17th century. There were many martyrs, members of the clergy were expelled and thousands of faithful killed. No priest was left in Japan, they were all expelled. Then the community retreated into hiding, keeping the faith and prayer in seclusion. And when a child was born, the father or mother baptized him or her, because the faithful can baptize in certain circumstances. When, after roughly two and a half centuries, 250 years later, missionaries returned to Japan, thousands of Christians stepped out into the open and the Church was able to flourish again. They survived by the grace of Baptism! This is profound: the People of God transmits the faith, baptizes her children and goes forward. And they maintained, even in secret, a strong communal spirit, because their Baptism had made of them one single body in Christ: they were isolated and hidden, but they were always members of the People of God, members of the Church. Let us learn a great deal from this story!